The Liberatory Potential Embodied in a. Blau fails to give an account of why it is that some have nothing to give in return, or why some have the resources to provide unilateral services. Perhaps because issues of power are at the same time issues about the nature of legitimate community, power seems irreducibly to in- volve questions of eras or sexuality.
This process of influence tends to work out at. Social exchange in group formation allows for the emergence of power differences based on abilities of in- dividuals and leads to differentiation, stratification, and finally to the. His work, then, can be very useful in demonstrating how the conflict and competition embodied in relations of exchange lead to the systematic appropriation of the resources of some by others.
These questions, as we shall see, recur with surprising consistency among theorists who answer them in profoundly different ways.
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In his account of competition and the resultant dif- ferentiation and institutionalization of dominance, resources represent acquired goods or rewards for individual merit, and the equality of participants is assumed; in the account of power as unilateral ex- change, a stratified differentiation is assumed.
One wonders why then, without explanation, he excludes from his discussion even threats of physical coercion, as in the choice, "your money or your life. I argue that the domination of one gen- der by the other can only be made visible at a still deeper level, an epistemological level defined by reproduction.
We do not know what he buys; but when prices fall, we know that he will maximize his market share or his profit. Mari Hamill marked it as to-read Jun 12,